Daily Archives: January 13, 2009

Good Things and Promises -a meditation on Abraham and Isaac

abraham-and-isaacIn my reading this week, I came across the story of the sacrifice of Isaac by his father Abraham in Genesis. In my margin, I found a note I had scribbled sometime before:

Do I trust in the promises of God,

            Or do I trust God Himself?

 Isaac represented all God had promised to Abraham about the future; Abraham had been clearly told that Isaac was the child of the promise, and was to be his heir. And now, Abraham was being asked to give all that up. In addition to all the purely human issue of a father sacrificing a child, Abraham was faced with a splitting of ways. He could deny the instruction, and hold on to the “promissory note” that Isaac was “the child of the promise” and trust that the promise could be trusted and relied on. Or he could take that promissory note, take all the promises God had made to him, take Isaac, and lay it all on the altar, and give it up as an act of worship and obedience.

He chose to trust God Himself, to value God even more than he valued the promises of God.

 

When I went to Grandma’s house, she gave me good things. Did I value Grandma because I got the good things, or were the things especially good because they came from Grandma?

 

May I too value Him who delights to give all things far above any of the good things He gives.

Amen

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Pondering the Baptism of Jesus

 

trinity-copy2This Sunday, the gospel reading was the baptism of Jesus, and was used as a springboard into a discussion of the Holy Trinity, as it is one of the places where the Trinity is most explicitly seen in scripture. As in most contemplations of the nature of God, the ramifications can be a bit of a mind-bender!

Particularly in this story, as the Father sends down the Spirit upon the Son.

 

On of the pictorial explanations of the Trinity affirms rightly that the Father is not the Son is not the Holy Spirit is not the Father; while the Father is God, the Son is God, and the Holy Spirit is God.  None is 1/3 God, each is complete, and the Godhead is complete in each. We are not polytheists!

 

So, what does it mean that

The Fullness of God

Anointed

The Fullness of God

With

The Fullness of God

 

All present in fullness and undivided essence, yet each distinct and unconfused uniqueness.

Full of wonder!

 

(Hat tip to The Foolish Galatian for the image)

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What do we mean by “The Bible is the Word of God”?

See Biblical inerrancy -what does it really mean? for a nicely done overview.

 

My comments repeated here:

My own take on the Bible as the Word of God will probably satisfy few. It is certainly not philosophically rigorous, but it has the huge advantage of being fruitful for me.
Thomas Cranmer wrote a prayer for the Anglican Book of Common Prayer:

Blessed Lord, which hast caused all holy Scripture to be written for our learning, grant that we may in such wise hear them, read, mark, learn ,and inwardly digest them, that by patience and comfort of Thy holy word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our savior, Jesus Christ

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